Saturday, September 18, 2010

History of Lars Johansen and Anna Margrethe Sorensen

 History of Lars Johansen 
and Anna Margrethe Sorensen
1794-1881

by Ida Beck Stubbs


Laurits (Lars) Johansen and Anne Margrethe Sorensen today are honored by a large posterity. The Johansen-Larsen Family which consisted of five sons and two daughters today are rated by a church genealogist as being one of the families in the church whose descendants make up one of the largest family membership in the church.

In the Danish records one will find the father’s name Laurits Johansen but the children's surname will be found to be Laursen or Lauritsen. The custom at this period of time in Denmark was to use the patronymic system. This is where the patrilineal surname is formed by the addition of "sen" (son) to the father's given name.  This was the case in the Johansen family. The children all changed their surname from Laursen or Lauritsen to Larsen when they came to Utah. One will find the fathers given name in different records to be Laurits and Lars. The large tombstone of Lars and Anne Margrethe in the Spring City, Sanpete, Utah Cemetery has the inscription, "LARSEN" at the top of the stone. Lars and Anne Margrethe's names and dates of birth and death are listed under the LARSEN name.

Laurits (Lars) Johansen was born the 15th October 1794, at Hammer, Aarhus, Denmark, Christened 16th October 1794; son of Johan Conrad Christiansen BENNER and Sedsel LAURIDSEN. (Many family records have the birth date listed incorrectly as the 8 February, 1792.) Danish records can be found to document the correct date. Very little is known about Lars's early life. He married Anne Margrethe Sorensen on the 25th August 1816, at
Sindbjerg, Vejle, Denmark.  She was born the 12th May 1797, Christened 11 July 1797 at Flojstrup, Vindelev, Vejle, Denmark. She was the daughter of Soren Christensen and Kirstine Mortensen. The couple made their home at Grejs, Vejle, Denmark and here their children were born and lived until they became adults. Their first two children (twins) Soren and Ceceila Marie were born the 27th February 1819. Soren died the 2nd June 1817 and Ceceila Marie on the 15th March 1817. Their third child was also named Soren and he was born the 28th March 1822, married (1) Maria Fredericksen or Hansen, on the 1st March 1854. (Archive family group sheet has their marriage date as December 1854), died the 20th August 1891. Johannes (John) was born the 18th December 1824, married Ane Jorgensen, 19th October 1850, died the 15th March 1895. Sedsel Kirstine (Ceceila Christine) born the 11th May 1826, married 1855, Jens Mathias Black, died the 26th November 1906. Christen Grejs, born the 17th September 1828, married (1) 1 April 1857, Caroline Maria Sorensen, died 1 June 1911. Christian "J" born the 21st March h 1831, married (1) 30 October 1853, Barbara Jensine Dorthe Olsen, died 2nd November 1895. Laurits born the 25th January 1834, married (1) 1 April 1857, Maria Thompsen, died 28 December 1887. Maren (Mary) born 2 August 1836, married (2) 18 July 1862 Christian Willardsen, died 17th March 1920.

The Johansen (Laursen) children learned early in life how to work and to seek an education. One of the children (Christain "J" gave an account of his early life and stated he worked in the Grejs woolen mills when he was six years of age. He would work twelve hours each day. Then he obtained his schooling in the evenings, going to school from seven to nine p.m. When the children were around fourteen years of age they would then be taught a trade.  This trade most children would work at the rest of their lives.  The sons all served in the Danish Army. They served during the time of the war between Denmark and Germany, in the year 1848.  It was while the sons were in the service that each one heard the gospel preached, and each one has given account of his own personal acceptance of the gospel and of each one baptismal in to the Church of Jesus Christ of Latter-day Saints.

In the year 1850, their son Johannes (John) was the first member of the Johansen Family to be converted and was baptized the 18th August 1850, and then was followed by Brother Laurits. He was baptized on the 3rd November 1850.  In the spring of 1851 the two sons, Johannes and Laurits came back to their hometown of Grejs to visit their parents and sisters and to preach the gospel. Lars and Margrethe along with Sister Sedesel Kirstine embraced the gospel and were baptized the 24th August 1851. A small branch of the church was organized in Grejs and also branches were organized in neighboring towns of Fredericia and Stone Lihme. Johannes (John) presided over the branches until he was called in 1853 to go to Aalborg to preside over the conference.

In November 1853, son Christian "J" was appointed by Pres. John Van Cott to be in charge of the first emigration Company of the season. On the 22nd December 1853, he with 301 emigrants left Copenhagen for America. Just four days later, on a cold stormy day Lars and Margrethe with their sons Soren and Laurits and their daughter Sedsel Kirstine left their home to sail from Denmark to Liverpool England to begin their trip to their new home in Utah, United States of America. After a three weeks delay in England they finally set sail for America, this was on the 28th January 1854. They sailed on a ship called the "Benjamin Adams". While crossing the ocean their son Soren was married, on the 1st March 1854, to Maria Fredericksen or Hansen.  (Archive record has their wedding date as of December 1854) A wedding luncheon was served which consisted of sea biscuits, bacon and tea. A wedding dance was held on the ship's deck.

The company of Saints arrived in New Orleans on the 22nd March 1854. Then on the 25th they boarded a steamboat to make the trip up the Mississippi River to St. Louis, Missouri. Family records state that Laurits was married also aboard ship (but gives the account as when they were crossing the ocean) but according to the date it would have been when they were traveling up the Mississippi River. They were married on the 1st April 1854. The new bride was Maria Thompson.

When they reach St Louis they were joined by another company which had sailed about the same time on a ship called the "Jesse Munn", The Company then made their way from St. Louis to West Port, which is near Kansas City, Missouri. Here the company was joined by another company. This was the company from Copenhagen, under the leadership of their son Christian "J". The company now was at last on their last part of the journey (but the hardest part) to their new home in the Mountains.

The company consisted of 69 wagons with four oxen to the each wagon. 'The company left West Port on the 15th June.  They were never molested by Indians, and they had sufficient amount of meat which they obtained from the many large herds of buffalo witch roamed over the plains. All went well until the dreaded disease of Cholera broke out among the Saints. It was during this outbreak that many of the Saints died and were buried in unmarked graves along the trail.

The Company arrived in Salt Lake City on the 5th October 1854.  After a brief stay in Salt Lake City the family along with other Saints moved to South Weber, or what at this period of time was known as Kingsfords Fort.

Then two years later in 1856 their son Johannes (John) and sister Maren (Mary) joined the family. Johannes had been serving as a missionary in Denmark since his family had come to Utah. As soon as he was released he had started his trip to the new country.  Then in the spring of 1857 the last member of the Johansen Family Christen Greis mode to trip to Utah.  What a wonderful occasion this must have been for the family to once again all be together.

In the year 1858 when the general exodus took place, the Johansen left South Weber and moved to Ephraim, Utah, shortly afterward they moved to Spring City. Here the parents and some of the children made their homes and spent the rest of their lives.

Anne Margrethe Johansen died the 12th, April 1874 and was buried in the Spring City Cemetery. Lars Johansen died the 9 December 1884 and was buried beside his wife. The cemetery lot of the Johansens is located in the East part of the cemetery and a little North ofthe road with runs East and West through the cemetery.

The Johansen Family organization holds their family reunion in August. The family has been very active in doing their genealogy research. At one reunion a brief history of each child was prepared and the following poem was in the booklet:

Come ye descendents of the Lars Johansen Family, with their sons and daughter they crossed the briny sea. Converts of the Mormon faith, they left their native land. Come, Come get acquainted with your family tree. There is Soren, Laurits Christen Gries, Christen J and John. To this these sturdy branches some of you belong. Also many belong to Sister Sedsel Kirstine and Sister Mary too; every branch needs workers to record their posterity. Let not a single branch is lost to this large family tree. This poem was written by Ann Ellis Larsen the wife of Hyrum Larsen.


Anna Margrethe Sorensen 1797-1874

Anna Margreta was born


12 May 1797
in Fojstrup, Vejle, Denmark






 Parents








 Anna married Lars Johansen

26 Aug 1816

in Sindbjerg, Vejle, Denmark







Lars and Anna's Children



Soren Larsen
B: 27 Feb 1817
D: May 1818


Cecel Marie Larsen
B: 27 Feb 1817
D: 27 Feb 1817


Soren Larsen
B: 28 Mar 1822
D: 20 Aug 1891


Johannes Larsen
B: 18 Dec 1823
D: 13 May 1895


B: 11 May 1826
D: 26 Nov 1906


Christen Greis Larson
B: 17 Dec 1828
D: 1 Jun 1911


Christian J. Larsen
B: 21 Mar 1831
D: Sep 1915


Lauritz Larsen
B: 25 Jan 1834
D: 2 Nov 1896


Maren Larsen (Mary)
B: 2 Aug 1836
D: 17 Mar 1920

Biography of Lars and Anna Margrete Johansen

Biography of Lars and Anna Margrete Johansen


In the early part of the Nineteenth Century, in the little town of Hammebund Hammer Sogn, Viele Amt, Denmark, lived a humble family by the name of Johansen, Lars and Anna Margrete.  They had five sons and two daughters: Soren, Johannes, Sesel(Cecelia) Kjersten, Christian Grix, Christian J., Lauritz, and Mary.  There were two others, twins, Cecel Marie and Soren, who died in
infancy.

These children were all known by the patronymic name of Larsen, from the first
name of the father, Lars, which was customary in Denmark.
   
Lars was a farmer and stock raiser. All learned to toil early and late for a living.  They were God-fearing people, honest, straight-forward in their dealings and friendly with their neighbors.
    
Lauritz was born January 25, 1834.  His early years were spent on the farm. At an early age he and his brother Johannes, learned the tailoring trade, and made most of the clothes for the family. His schooling was obtained at night.
    
In the fall of 1849 many Mormon Elders were sent to various parts of the world-mostly to Europe. Among these were Erastus Snow and P. 0. Hansen who was sent to Denmark, and John E. Forsgren to Sweden.  Other missionaries soon followed and converts were made in the Scandinavian countries.  Lars Johansen opened his home to the missionaries, after becoming a convert in 1850.  They made their home there, lovingly bestowing the name of "Father Lars" upon him,
which name he was known by until the day of his death, December 9, 1883, at the near age of ninety-two.


December 22, 1853, Lars Johansen and his family, with the exception of three sons, left Denmark to go to the new world to make their home in Zion.  Johannes, Christian Grix and Lauritz remained behind to assist as missionaries in the work of the Lord and to dispose of the family property.

Lauritz was baptized in 1850, in Copenhagen, by C. Christiansen, and confirmed the following day by J. E. Forsgren.  The 25th of December, 1851 he was ordained a priest and commenced his missionary labors in the Fredericia Conference under the direction of his brother Christian Grix, who was President of the Conference.
He was ordained an Elder August 23, 1852, at the age of eighteen, and appointed to labor in Rengbjobing and vicinity.  In the spring or summer of 1853, he was called to preside over the Vensysel Conference.  It consisted of eight branches with a total of 257 members.  He filled this position with honor.  He was released in the
spring of 1857 to emigrate to Zion.

On April 21, 1857, the ship Westmoreland sailed from Liverpool with 544 Saints, mostly Scandinavians, under the direction of Mathias Cowley. They arrived at Philadelphia on May 31, 1857, and reached Iowa City by rail June 9, 1857.  They started across the plains in the Mathias Cowley Wagon Train. Lauritz, his brothers
Christian Grix and Johannes were members of the group.
   
 The trip across the plains was similar to those that preceded them, full of hardships.  One can see the lurching wagons as they crossed the river beds full of great boulders.  See strong men tugging and straining, turning the wheels by the spokes, then holding them back with all the strength they had, lest the wagon be swept upon a low lying rock and smash itself to pieces.  See them going back to
help others across, being careful lest they lost their footing on the slippery rocks under the water, and themselves be swept down the rapid, foaming torrent.  But to traverse the precipitous mountains bordering the rivers was even less attractive.
    
They trudged alongside the compact wagons with a loaded gun in hand, the vehicles two abreast, and in case of hostile dernonstrations of savages, four or five abreast.  At five o'clock in the morning the bugle would sound the call to rise, assemble for prayers, feed the teams and get breakfast, and at seven o'clock the signal was given for starting.  At eight-thirty p.m. at the sound of the bugle, each
was to retire for prayers in his own wagon, and at nine o'clock all but the sentries to bed. The night was divided into two watches.  The stock was kept inside the enclosure formed by corralling the wagons according to the custom of the plains.
The tongues of the wagons were placed outside with a forewheel of each vehicle locked in a hind wheel of the one ahead.  They sacredly observed the Sabbath, no unnecessary thing being done on that day.  Divine services were held regularly.
  
We see them slowly traveling along the north bank of the Platte River. The regular route was on the south side, but the Pioneers preferred the north, for one reason, to avoid contacting any migrating Missourians, who sought every occasion to quarrel with them whenever they met them.  So for several hundred miles they
had broken a new road over the plains.  It was known for many years as the "Old Mormon Trail".

They passed through the country of the Pawnees, Sioux, Arapahos, and Cheyennes, without violence, except for troublesome things such as stampeding and stolen stock, burning of grass before and around them.  When the feed was destroyed, they felled trees and their animals browsed on the foliage.

Sometimes the country through which they passed was monotonous in aspect, but the vast level prairie, its waving grass swept by gentle winds was pleasing to the eye.  On the left, the muddy waters of the Platte rolled  ceaselessly over beds of quicksand, hidden at times by many cottonwood groves fringing its sandy shores. Little did they think that in a few short years the "Iron Horse" would thunder across the river's majestic course and golden corn fields would wave and flourish over Nebraska's plains.

They reached Grand Island where the prairies swarmed with buffalo. What a treat to have a replenishment of meat.  They killed only what was needed, remembering the instruction of Brigham Young:  "If we slay when we have no need, we will need when we cannot slay. " The hunters supplied deer and geese, and when the mountain streams were reached, fine trout began to be taken from them.

The most difficult part of their journey lay ahead.  High hills, deep ravines, rugged canyons, rock obstructed and choked with brush, and in places fallen timber over which they must pass,, crossing and re-crossing crooked, willow-fringed torrents.  Many times the deadly rattlesnake sounded his warning.

After a succession of mountains on mountains, hills piled on hills, the tired vision of the struggling group saw before their eyes a broader and grander view. Glimpses of open country appeared, and small sections of the Salt Lake Valley were visible, and beyond them loomed the blue and snowy tipped Oquirrhs, and above them the summit of the far-off Onaqui Range outlined against the Western sky.

For the descent the wheels were double locked, lest teams and wagons should rush on to destruction.  The hopeful group pushed on cheerily, their spirits and strength renewed by what they had seen.  Thus dusty, worn and weary, men, women, and children, dusty wagons, tired oxen, and animals with sore shoulders and feet, worn shoes and hoofs, called it "Enough", as they stopped at a small
stream in the Great Salt Lake Valley, September 1857 -- four months and thirteen hundred weary miles. covered with wagon boxes, some one-room log cabins, but no matter how humble, they were homes.  "Home Sweet Home", and to the inmates, the dearest place on earth.

What a welcome in the home of Lars and Margreta Johansen as they welcomed their boys to their meager surroundings.  The early homes were cellars, some covered with wagon boxes, some one-room log cabins, but no matter how humble, they were homes.  "Home Sweet Home", and to the inmates, the dearest place on earth.

But there were more pressing things now.  President Buchanan had ordered an army to Utah.  This had been provoked by vicious letters sent to him by disgruntled conspirators such as W. M. F. Magraw, and W. W. Drummond, Justice of Utah Territory.  The Saints were determined no one but God himself would ever harm them again, so the Larsens, among others, were trained in the jobs allotted them in what is known as the Echo Canyon War, or better known as "Buchanan's blunder. " They did not flinch nor falter but rose to the occasion, met it face to face, and as usual in such cases, came off the conquerors.  The immortal words of Brigham Young shall ring through the panels of history, "from the lies of political hacks
not fit for civilized society has come this newest persecution, but I won't bear such treatment, for we are free as the mountain air.  These people are free; they are not in bondage to any government on God's footstool.  We have transgressed no law, neither do we intend to do so, but as for any nation coming to destroy this people,
God Almighty being my helper, it shall not be. "

He was resolved to utterly lay waste the land, to have his people set fire to their homes and towns.  They were ready to do just that, converting their ten years of industry and their oasis into a desert.  They were ready to start upon another exodus in quest of peace and freedom.

Again he said, "We have borne enough, we shall bear no more.  Come on with your thousands of illegally ordered troops, and I promise you in the name of Israel's God that they shall melt away as a snow before a July sun, and they shall find this land as barren as when we came here. "  Four thousand hands went up in sanction
to this.
    
Fortunately there was another issue in store.  Kansas troubles were revived and the rumblings of a secession from the South were beginning to gain momentum. Captain Stewart Van Fliet interviewed Brigham Young and the Mormon plans were laid before him in plain view.
    
The troops came on but met disaster from Cheyennes stealing their cattle, and from frost and fire.  There was no blood shed by Mormons, but they harassed the troops in every conceivable way.
    
The Larsen brothers were in the Weber Military District under the direction of Colonel Chauncey W. West, District Commander.  Then the call came to move south in 1858.  They filled their wagons with provisions and household furnishings and started another trek, where ?  They neither knew nor cared.  They knew the Lord would preserve them in their struggle and give them courage to carry on their honest religious convictions.
    
Lars Johansen and wife and some of his children were sent to Ephraim, by President Young, where they settled in the Ephraim Fort.  In 1860, some of the brothers, among them Lauritz, moved from Ogden to Spring City.  Being farmers and good ones, as well as rugged individuals used to cold and hardships, they helped build the town which had been laid waste by the Indians in 1856.  Starting from scratch again, they began to till the soil, never forgetting their God and His blessings. Through their efforts and those of other stalwart men, Sanpete Valley became known as the "Wheat Granary of the West. "

Lars and Margrethe Johanson's LDS Ordinances

Lars Johansen's LDS Ordinances


Baptism: 24 Aug 1851
Confirmation: 24 Aug 1851


Initiatory: 1 Jan 1859
Endowment: 23 May 1861


Sealed to Parents
2 Feb 1912
Logan Temple


Sealed to Spouse: Anne Margrethe Sorensen
23 Nov 1861
Endowment House


Anne Margrethe Sorensen's 
LDS Ordinances


Baptism: 24 Aug 1851
Confirmation: 24 Aug 1851


Initiatory: 23 Nov 1861
Endowment: 23 Nov 1861


Sealed to Parents
28 Mar 1956
Manti Temple


Sealed to Spouse: Lars Johanson
23 Nov 1861
Endowment House